The following provides a brief timeline of the key dates for Buddhism:  
 
 4000-600 BCE
 800-500 BCE
 Composition of Upanishads
 
 
 600 BCE to 100 CE
 552-479 BCE
 Life of Confucius
 500 BCE  Life of Lao-tzu
 480 BCE
 Birth of the Buddha in Kapilavastu.
 450 BCE
 The Buddha's enlightenment and first sermon.
 405 BCE  Death of the Buddha.
 405 BCE  First Buddhist Council, at Rajagrha.
 350 BCE  Second Buddhist Council, at Vaisali.
 327-325 BCE  Alexander the Great in India.
 300 BCE  Buddhism arrives in SE Asia.
 272 BCE  Emperor Asoka takes throne.
 250 BCE  Third Buddhist Council, resulting in Great Schism and Theravada and Mahayana Buddhism
 200-0 BCE  Mahinda introduces Buddhism to Sri Lanka.
 250 BCE  Stupa construction at Sanci.
 1st cent. BCE  Theravada Buddhist Canon (Tripitaka) completed in Sri Lanka.
 
 
 100 CE to 1200 CE
 1st cent. CE
 Indian Buddhists settle in Southeast Asia.
 150-250 CE  Life of Nagarjuna.
 4th cent.
 Rise of Vajrayana Buddhism.
 350-650
 Gupta dynasty in India; Buddhist philosophy and art flourish.
 372 CE  Chinese monks bring Buddhism to Korea.
 399-414  Fa-hsien travels to India.
 420  Schools of Tiantai, Huayan, Chan, and Jingtu appear in China.
 520  Bodhidharma arrives in China
 526  Viniaya school founded in Korea.
 527  Korea accepts Buddhism.
 6th cent.  Burma adopts Theravada Buddhism.
 552  Buddhism enters Japan from Korea.
 572-621  Prince Shotoku sponsors Buddhism in Japan.
 589  Chinese Buddhist commentaries written.
 600  First diffusion of Buddhism in Tibet.
 618-50  Life of Songtsen Gampo; establishment of Buddhism in Tibet.
 618-907  Chinese T'ang Dynasty; golden age of Buddhism in China.
 7th cent.  Mahayana Buddhism adopted in Indonesia.
 8th cent.  Buddhism becomes state religion of Japan.
 741  Japanese emperor orders a temple be built in every province.
 792-94  The Great Samye Debate decides on Indian Mahayana Buddhism as the form for Tibet.
 836-842  King Langdharma persecutes Tibetan Buddhists.
 845  Chinese emperor suppresses Buddhism.
 10th cent.  Korea institutes a Buddhist constitution
 11th cent.  King of Burma restores Theravadin monasticism. Mahayana Buddhism declines.
 
 
 1200 to 1800 CE
 mid-12th cent.
 Buddhism is virtually extinct in India.
 1185-1333  During the Kamakura period in Japan, schools of Rinzai, Soto Zen, Jodo Shu (Pure Land), Jodo Shinshu (True Pure Land),
 1231-59
 Mongols invade Korea, destroy Buddhist scriptures.
 1253
 Mongolian leader Kublai Khan accepts Tibetan Buddhism.
 1360  Theravada Buddhism becomes state religion of Thailand.
 14th cent.  Theravada Buddhism introduced in Laos.
 15th cent.  Theravada Buddhism dominant in Cambodia.
 1578  Sonam Gyatso is titled the Dalai Lama by the Mongolian leader Altan Khan.
 1592-98  Japanese invade Korea.
 1617-82  Life of the fifth Dalai Lama and beginning of rule of Tibet by Dalai Lamas.
 1617-82  Life of Basho; Buddhist influence on haiku and the arts in Japan
 17-18th cent.  Korean Buddhism revives after regaining independence.
 1749  Mongolian Buddhist canon translated from Tibetan.
 
 
 1800 to 2100 CE
 1868
 Shinto reinstated as national religion of Japan.
 1910-45  Reformations of Korean and Chinese Buddhism.
 1945
 Religious freedom introduced in Japan, with no official national religion.
 1949
 Buddhism suppressed by Chinese communist government.
 1950  Tenzin Gyatso becomes the fourteenth Dalai Lama. China invades Tibet and suppresses Buddhism.
 1959  The Dalai Lama goes into exile.
 1976
 Upon the death of Mao, Buddhism begins to revive in China.
 1989
 International Network of Engaged Buddhists founded.
 1995
 UK Association of Buddhist Studies founded.
 2001
 Destruction of standing Buddha statues at Bamiyan by Taliban regime.
 2005
 Constitution of One-Spirit-Tribe founded.
 2006
 One-Spirit-Tribe.Org launched
 2008
 First elected cohesive international leadership of One-Spirit-Tribe for every nation
 2010
 International democratic election of the Maitreya and the fulfilment of Buddhist philosophy
 2012  Great conclave of One-Heaven between One-Spirit-Tribe, One-Islam and One-Faith-Of-God and the release of perpetual human suffering in fulfilment of prophecy.
 


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