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National Objects |
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Article 64-Lama |
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| 64.1 |
Executive national government |
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The executive and national power of One Spirit Tribe
shall be vested in an executive government comprising the Lama and the National Board of Directors (the Board). |
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| 64.2 |
Lama |
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The Lama is the supreme regional leader
of One Spirit Tribe, its regional representative to the world. The office of
the Lama is the highest regional elected office of One Spirit Tribe
and at all times should be considered with the greatest dignity and respect. |
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It is from one of the Lama come our great
Prophets to represent the whole as one. They are our most respected, our most
esteemed, our most holy. |
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| 64.3 |
Power of the Lama |
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By virtue of this constitution and covenant,
the Lama of a nation is vested with regional authority to
manage the needs and affairs of One Spirit Tribe for their region through the
selection or dismissal of wise counsel in the form of their National Board of
Directors, the agencies, officials and administration of the national
government. |
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The Lama shall have the authority of
official spokesman for the word of One Spirit Tribe for the nation during their
time of office and all faithful must obey his command. |
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The Lama shall have the authority over all
agencies and National Directors as Chairman of the Tribal Board of Directors.
As Chairman of the National Board of Directors, the Lama may choose
to overrule motions of the Board and select the agenda and minutes of the Board
meetings. |
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The Lama shall have the power by and with
the advice and consent of the National Council to make statements of faith that
once accepted may then become the basis of new national law. |
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| 64.4 |
Ceremonial and Spiritual Power of Lama |
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By the authority of this Constitution, by its blessed conjoining with Article 140 of the Holy Constitution of One Heaven and by the power and authority given under Clause 140.2 through the ceremony of Supreme Instantiation of the Powers and Authority of Lama, a Lama shall have the following real ceremonial and spiritual authorities: |
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(i) The Lama shall themselves become a most Holy Instrument of Power, a Holy Person of high spiritual importance, a living embodiment of the new Covenant between Heaven and Earth, between Earth and Nation; and |
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(ii) When a Lama speaks in regards to the holy scripture of One Spirit Tribe, it shall be recognized as having authority within their Nation; and |
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(iii) A Lama shall have the spiritual authority to perform the sacred ceremony of Supreme Blessing of the Body of the Nation, upon their Nation; and |
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(iv) A Lama shall have the spiritual and legal authority to Seal a Deed of Supreme National Sovereignty granted to any Nation that joins as a State Member of One Spirit Tribe; |
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(v) A Lama shall have the spiritual and legal authority to perform the official ceremony of Supreme Blessing of the Executive upon the appointment of a new Head of State of the Nation; world. |
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(vi) A Lama shall have the spiritual authority to perform national cleansings, so that what he decrees on Earth shall be bound in heaven and the spirit world of all spiritual energy that has ever existed for the Nation; and |
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(vii) A Lama shall have the spiritual authority to perform exorcisms, so that what he decrees authority over disruptive spirits they shall be bound in heaven and the spirit world commanding all of all the spiritual energy that has ever existed for the Nation; and |
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(viii) A Lama shall have the spiritual authority to perform bindings so that what is decreed as bound on Earth in regards to justice and equity shall be bound in heaven and the spirit world by the power of all the spiritual energy that has ever existed for the Nation. |
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| 64.5 |
The Lama as an living instrument of power |
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By the very definition of the role, the Lama is the purest form of teacher and guide. It is for the value of the message and the discourse of knowledge. It is not for the closing or entrapment of mind, but the freeing of the chains that make us believe we are less. |
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The Lama embodies the very covenant of this Constitution and as such each Lama represents in themselves and their role an instrument of power- a living national embodiment of this constitution. |
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| 64.6 |
Instantiation (creation) of Lama |
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A person is not deemed a Lama, nor holding the powers of Lama until they have undergone the official ceremony of Supreme Instantiation of the Powers and Authority of Lama. |
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This ceremony represents one of the most important and powerful official ceremonies of One Spirit Tribe as it is through this ceremony that the authority of the Absolute and Universal Power, of One Spirit Tribe and of the great prophets and saints is bestowed upon the new Lama. |
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It is through the ceremony of Supreme Instantiation of the Powers and Authority of Lama that the ceremonial and real spiritual powers of a Lama are bestowed. |
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| 64.7 |
Qualification of Lama |
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By the authority of this Constitution, only a person meeting all of the following criteria shall be permitted to stand for election to the office of Lama: |
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(i) Currently holds the position of a (permanent) Chief Guru, or is an Elder nominated by majority vote of a Regional Council to stand as a candidate for office of Lama; and |
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(ii) Is aged between 35 and 70; |
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(iii) Has had their primary residence in the Nation for which they seek election for at least twelve (12) months |
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A person who fails one or more of these qualifications shall be ineligible to stand for election to the office of Lama. |
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| 64.8 |
Term of Lama |
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The Lama shall hold their Office during
the term of six (6) years and be elected by national election following the
procedures for general and national elections contained in this constitution. |
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All citizens of One Spirit Tribe in a nation may vote
for the election of the Lama through secret ballot. The organisation
of the election process shall be handled by the National Director for Fair
Elections of One Spirit Tribe. |
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| 64.9 |
Temporary Lama |
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Prior to the first official elections for National Senate and Lama, a person may be appointed to the position and honor of Temporary Lama. |
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There are two conditions under which a person is permitted to be appointed to the position of Temporary Lama: |
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(i) An existing and recognized national spiritual leader of Hinduism, or Buddhism or Indigenous spiritual beliefs is invited and accepts the office of Temporary Lama under the articles of this Constitution; or |
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(ii) a Temporary National Senate is formed under the articles of this Constitution and a permanent or temporary Elder is elected to such a position by a vote of at least six temporary or permanent Elders from that Nation. |
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| 64.10 |
Dissolution of position of Temporary Lama |
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The office of Temporary Lama dissolves under one of two conditions: |
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(i) The first official elections for National Senate and Lama according to the articles of this Constitution are held; |
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(ii) The Temporary National Senate is not approved to a permanent National Senate and its status is disbanded. |
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Under either conditions, the person holding the office of Temporary Lama must relinquish all effective control. Failure to do so within fourteen (14) days of notice shall be grounds for automatic expulsion as a member. |
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